only found out about him this year, picked up The Rope of Moka for a grad seminar and could not put it down. the way he wrote about big-man politics in Mount Hagen changed how I think about power everywhere, not just New Guinea. wish I'd come to this sooner.
Their story
Andrew Jamieson Strathern was a British social anthropologist whose long fieldwork in the Papua New Guinea Highlands, and later comparative work in Taiwan, Ireland and Scotland, helped define modern Melanesian ethnography, exchange theory and ritual studies for more than half a century. Born on 19 January 1939 to a farming…
Andrew Jamieson Strathern was a British social anthropologist whose long fieldwork in the Papua New Guinea Highlands, and later comparative work in Taiwan, Ireland and Scotland, helped define modern Melanesian ethnography, exchange theory and ritual studies for more than half a century.
Born on 19 January 1939 to a farming family in Essex, he went up to Trinity College, Cambridge, first for Classics before turning to anthropology and completing a doctorate. That Cambridge training sent him into the Highlands of Papua New Guinea, especially among Melpa speakers around Mount Hagen and among Wiru communities. There he documented big-man politics, kinship, self-decoration and the ceremonial exchange system known as moka, in which prestige is built by giving away pigs, shells and other valuables on a grand scale.
His early monographs became classroom staples. The Rope of Moka (1971) analysed ceremonial exchange and leadership among Mount Hagen people. One Father, One Blood (1972) examined descent and group structure among the Melpa. With Marilyn Strathern he co-authored Self-Decoration in Mount Hagen (1971). Ongka: A Self Account by a New Guinea Big Man (1979) brought a Highlands leader's voice to a wide audience, and Strathern's consulting role linked his ethnography to Charlie Nairn's Granada Television Disappearing World film The Kawelka: Ongka's Big Moka, which introduced moka to generations of students.
He held posts at University College London and served as Director of the Institute of Papua New Guinea Studies in Port Moresby, deepening institutional ties between Highlands research and national cultural documentation. He later became Andrew Mellon Professor of Anthropology at the University of Pittsburgh, where he remained a central figure in Melanesian and comparative anthropology as Mellon Professor and, later, emeritus.
At Pittsburgh he formed a sustained research partnership and marriage with fellow anthropologist Pamela J. Stewart. Together they published widely on ritual, medical anthropology, peace-making, disaster anthropology, heritage and European identity, while continuing Pacific fieldwork and developing work in Taiwan on temple ritual and among communities in Scotland and Ireland on language, memory and border life. They co-edited the Journal of Ritual Studies and several monograph series, and their joint archives are held at the University of Pittsburgh and at the University of California, San Diego.
Strathern was previously married to Dame Marilyn Strathern, herself a major figure in Melanesian and feminist anthropology; they married in 1964, worked in overlapping Hagen fields, and later divorced. Public notices after his death said he left five children and nine grandchildren.
Across decades he treated anthropology as comparative craft: political and economic systems, kinship, religion and ritual, symbolism, ethnicity, legal anthropology, conflict and violence, the anthropology of the body, and cross-cultural medical systems. Books such as Inequality in New Guinea Highlands Societies, Body Thoughts, Arrow Talk (with Stewart), Curing and Healing, Peace-Making and the Imagination, and later handbooks on ritual and disaster anthropology carried Highlands insights into global debates about modernity, rumour, witchcraft and ecological crisis.
Colleagues remembered a fieldworker who stayed with places and people over decades, returning to Mount Hagen and related Highlands settings as roads, missions, elections and mining remade local life. Students encountered him through the moka film and through dense, carefully argued monographs that refused to flatten Highlands politics into simple templates.
His death in Pittsburgh was announced on 21 September 2026. He was 87. The Telegraph notice recalled Essex origins, Cambridge training, Highlands fieldwork, UCL and Pittsburgh chairs, and the Port Moresby directorship. Cause of death was not made public. His publications, archives and the continuing Stewart-Strathern collaboration leave a map of how exchange, speech and ritual bind persons across Oceania and beyond.
Biography adapted from Wikipedia (Andrew Strathern); The Telegraph death notice (21 Sep 2026); University of Pittsburgh Department of Anthropology faculty profile; Marilyn Strathern Wikipedia (marriage); UC San Diego / Pitt.
In their own words
“He lived for long periods in various areas of the Highlands of Papua New Guinea, in particular Mount Hagen and Wiru.”
“Arrow talk (el ik) is a genre of political oratory among the Melpa-speaking people of Mount Hagen.”
“An internationally recognized scholar and social anthropologist with a wide range of interests, including political and economic systems, kinship, ritual and medical anthropology.”
“Andrew Strathern received his Ph.D from Cambridge University and is an internationally recognized scholar and social anthropologist with a wide range of interests, including the analysis of political and economic systems, kinship theories, social change, religion and ritual, symbolism, ethnicity, legal anthropology, conflict and violence, the anthropology of the body, and the cross-cultural study of medical systems.”
University of Pittsburgh Department of Anthropology faculty profile
“Arrow talk (el ik) is a genre of political oratory among the Melpa-speaking people of Mount Hagen in the Western Highlands Province of Papua New Guinea.”
Strathern and Stewart, Arrow Talk (2000), quoted on Pitt faculty page
“The person is therefore a complex amalgam of substances and influence.”
Strathern and Stewart on Melpa ideas of min (spirit) and noman (mind), quoted on Pitt faculty page
“Witchcraft ideas are themselves rational if we view them as logics of explanation.”
Stewart and Strathern, Witchcraft, Sorcery, Rumors and Gossip (2003), quoted on Pitt faculty page
“He leaves behind five children and nine grandchildren.”
The Telegraph death notice, 21 September 2026
“He studied at Trinity College, Cambridge, initially for Classics, before switching to Anthropology.”
The Telegraph death notice, 21 September 2026
“For many years he has collaborated with Dr. Pamela J. Stewart and they have published widely on their findings.”
University of Pittsburgh Department of Anthropology faculty profile

1971 book still gets assigned for good reason