I only knew her work through Catinga, but what a press. She was building something real for writers who needed their stories told differently. That loss is enormous.
Their story
Johan Mijail was a Dominican writer, journalist, performer, and editor whose work treated the body as a site of Afro-Caribbean memory, sexual dissidence, and decolonial thought. She was born in 1990 in Santo Domingo and raised in Villa Mella. No public source consulted for this profile gives an exact birth…
Johan Mijail was a Dominican writer, journalist, performer, and editor whose work treated the body as a site of Afro-Caribbean memory, sexual dissidence, and decolonial thought. She was born in 1990 in Santo Domingo and raised in Villa Mella. No public source consulted for this profile gives an exact birth day, so the day is not stated. She studied journalism and built a practice that moved among chronicle, poetry, essay, fiction, and live performance. She defined her own writing and embodiment, in words repeated by Dominican obituaries, as travesti, marica, and Afro-Dominican. Obituaries use escritora and she/her. Some publisher bios use masculine wording. This page keeps that self-description rather than flattening it.
This page is for that Dominican writer and performer, editor of Catinga Ediciones, who died in Santo Domingo on 6 September 2026 at 36. It is not a profile for a namesake musician, and it is not an unrelated social account. Spanish Wikipedia's article on Johan Mijail is this person. The 2021 portrait, credited to the Centro Cultural de España en Malabo, shows her with the novel Chapeo.
Her first book, the illustrated poetry collection Metaficción, appeared in 2011. That same year she took part in the film Sister, made by the Colectivo Lewis Forever in Berlin. In 2014 the Chilean press Desbordes published Pordioseros del Caribe. Two years later she co-wrote Inflamadas de retórica. Escrituras promiscuas para una tecno-decolonialidad with Jorge Díaz of the Colectivo Universitario de Disidencia Sexual (CUDS), again with Desbordes. Migration, especially years spent in Chile, became a recurring axis. In 2015 the Museo Nacional de Bellas Artes de Chile awarded her the Beca Migrante.
In 2016 she took part in the tenth Encuentro of the Hemispheric Institute of Performance and Politics, "ex-céntrico: disidencias, soberanías, performance," organized by the University of Chile and New York University. A Dominican Writers memorial later recalled one of her most striking pieces from that period: a spoken rewriting of Frank Báez's poem "La Marilyn Monroe de Santo Domingo," performed in 2016 at a car wash in Santiago, Chile, while a silver car was washed behind her. The gesture refused any split between poetry and ordinary life.
In 2018 Los Libros de la Mujer Rota published Manifiesto Antirracista. Escrituras para una biografía inmigrante. She directed Catinga Ediciones, described by her publishers and by Círculo de Poesía as the first press in the Dominican Republic devoted to literature by Black, Afro-descendant, and LGBTQI+ writers. Through Catinga she issued the fanzine Santo Domingo is Burning (2020), which circulated in editions in Colombia, Costa Rica, France, Brazil, the Dominican Republic, and Argentina, and later the fanzine La Dominadora. In 2020 TEOR/éTica in Costa Rica gave her the Beca Catalizadora.
Her first novel, Chapeo, appeared in 2021 from Elefanta Editorial in Mexico, with a prologue by Iki Yos Peña Narváez. The title uses Dominican slang for certain sexual exchanges for money. Mijail treated the book as a road novel whose true protagonist is Santo Domingo, the first colonial city of the Americas. Speaking to El Universal, she called the city a "matriz colonial, el punto de partida del genocidio," and said she wanted the place also to allow recognition of Blackness and Afro-descendant bodies. She linked that recognition to Frantz Fanon. She insisted the novel does not inhabit the capital through heterosexuality or a white-mestizo project of Dominican culture. Instead, the metresas, feminine deities of Afro-Dominican practice, determine how the narrator moves through the city. "El misterio me da casi siempre soluciones performativas, epistemológicas y creativas para generar espacios de autopreservación de la esencia negra," she told El Universal.
In a Plaza Pública interview she called travestismo an ancestral practice and described "amor vegetal" as the process of her transidentity: an expansion of travestismo into every form she made, including a search for relation with trees, the dead, and the ánimas, and a turn toward Gran Bwa, a mystery of the Indian division of the 21 Divisions, associated with plant intelligence and wild animals. She said she was tired of the merely human and wanted, in writing and performance, to lose human form.
Chapeo has been translated into Italian and Portuguese, according to Círculo de Poesía and the Dominican Writers memorial. Edizioni Arcoiris published an Italian edition. Rita Indiana included Mijail in the Elefanta anthology Sin pasar por Go. Narrativa dominicana contemporánea. Other anthology appearances include Vivir Allá (Ventana Abierta, Chile), Inflexión marica. Escrituras del descalabro gay en América Latina (Spain), and Afectos y disidencias sexuales jota-cola-mariconas en la Abya Yala (Mexico). She showed performance and visual work in Germany, Chile, Colombia, Costa Rica, the United States, Uruguay, Spain, Mexico, and France, and in group exhibitions including "Todos los tonos de la rabia" at the Museo de Arte Contemporáneo de Castilla y León and "Colirio" at the Centro Cultural de España in Santo Domingo. On 21 July 2021 she appeared in the Centro Cultural de España en Malabo series "Atlántico: literaturas africanas y afrodescendientes en español," the program from which Wikimedia Commons takes her 2021 portrait. Her most recent project, still being cited as current in a 9 June 2026 Círculo de Poesía dossier, was ánima sola. Apuntes para una epistemología travesti del sentir_estando.
On 26 August 2026 she entered Hospital Moscoso Puello in Santo Domingo with blood pressure reported at 240 and remained in intensive care until doctors stabilized her, El Sol de las Américas reported. Friends and colleagues launched a GoFundMe, "Juntanza de solidaridad para Johan Mijail," organized by Maldita Vaina on 2 September, to help with medicines, tests, transport, and support for her mother and companions. The initial public goal of 5,000 US dollars was passed quickly. The campaign later described an urgent need for specialized care for a cerebral infarction and effects on her vision. People close to her alleged that travestiphobia and fatphobia from medical staff shaped the care she received. Those allegations are part of the public record of her death. They are not a court finding. She died on Sunday, 6 September 2026, in Santo Domingo, at 36. Spanish Wikipedia lists the cause as health complications. She is survived in the published record by her mother, whose name was not given. No spouse, children, or funeral details were reported in the sources used here.
What remains is a body of work that made Santo Domingo's nights, altars, and dissident bodies speak in print and on stage, and a press, Catinga Ediciones, built so other Black and LGBTQI+ Dominican writers would not have to wait for permission.
Biography adapted from Spanish Wikipedia, Johan Mijail; El Sol de las Americas, 6 Sep 2026; Dominican Writers memorial; El Universal; Plaza Publica; Circulo de Poesia..
In their own words
“Me interesa que el lugar también permita una especie de reconocimiento de la negritud y los cuerpos afrodescendientes en el libro.”
Johan Mijail, El Universal interview on Chapeo, on Santo Domingo as both a colonial matrix and a site of recognition.
“El misterio me da casi siempre soluciones performativas, epistemológicas y creativas para generar espacios de autopreservación de la esencia negra.”
Johan Mijail, same El Universal interview, on metresas, colonial violence, and the literary transit of the city.
“El amor vegetal es todo lo que produzco porque es mi proceso de transidentidad.”
Johan Mijail, Plaza Pública interview, on expanding travestismo into writing, performance, and ways of living.
“Me agota lo humano, he tratado de establecer vinculaciones con otros organismos vivos no humanos, también con los muertos y las ánimas.”
Johan Mijail, same Plaza Pública interview, on trees, Gran Bwa, and a search to lose human form in writing and performance.
“un espacio negado: el de la santería afrodominicana”
Johan Mijail, as quoted in an Ajuntament de Barcelona Espai Avinyó mediateca note, presenting a performance and reading from the fanzine La Dominadora.
“que se considera blanca, cuando su gente es negra”
Johan Mijail, same Barcelona note, on the nation she claimed while reading from La Dominadora. Fragment quoted there, not a shortened slogan.

Yes. I saw video of that. It was like watching someone rewrite the air.